“It was my fault,” he went on, “that it was not beautiful all through. I ought to have let her take up her work again, as she wished to, when she found what giving it up meant to her. The world was narrower then than it is now; and I listened to the world. I thought it another voice.” Mrs. Phillips progressed slowly but steadily. Life was returning to her, but it was not the same. Out of those days there had come to her a gentle dignity, a strengthening and refining. The face, now pale and drawn, had lost its foolishness. Under the thin, white hair, and in spite of its deep lines, it had grown younger. A great patience, a child-like thoughtfulness had come into the quiet eyes.!

And as he talked and dreamed there grew up in her heart a fierce anger. What would her own future be? She would marry probably some man of her own class, settle down to the average woman’s “life”; be allowed, like a spoilt child, to still “take an interest” in public affairs: hold “drawing-rooms” attended by cranks and political nonentities: be President, perhaps, of the local Woman’s Liberal League. The alternative: to spend her days glued to a desk, penning exhortations to the people that Carleton and his like might or might not allow them to read; while youth and beauty slipped away from her, leaving her one of the ten thousand other lonely, faded women, forcing themselves unwelcome into men’s jobs. There came to her a sense of having been robbed of what was hers by primitive eternal law. Greyson had been right. She did love power—power to serve and shape the world. She would have earned it and used it well. She could have helped him, inspired him. They would have worked together: he the force and she the guidance. She would have supplied the things he lacked. It was to her he came for counsel, as it was. But for her he would never have taken the first step. What right had this poor brainless lump of painted flesh to share his wounds, his triumphs? What help could she give him when the time should come that he should need it? She did not look back.

“Dear lad,” said her father, “he would take the most dangerous work that he could find. But I wish he hadn’t been quite so impulsive. He could have been of more use helping me with this War Office contract. I suppose he never got my letter, telling him about it.” “That’s the idea,” answered Flossie; “a heart to heart talk between you and me, and nobody else. Half-past four. Don’t forget.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.